Tenderness and the Cross
September 18, 2014 By Leave a Comment

Tenderness and the Cross

Saint John's University Arboretum PHOTO: Mary van Balen

Saint John’s University Arboretum PHOTO: Mary van Balen

Originally published in The Catholic Times September 21, 2014

I have a friend who’s leaving to spend a year living and working in the L’Arche community in Trosly, a small town north of Paris, France, so I was particularly interested in the interview with L’Arche founder, Jean Vanier, in the recent issue of the National Catholic Reporter. (For those unfamiliar with L’Arche, it is an international organization that forms communities of people with mental disabilities and those who live and care for them.)

As I read the article, two words stood out. First was “community.” Vanier sees individualism as “the greatest evil of our time,” and says that people enter the world of individualism to show how good they are and often that they are better than the rest. It’s a proving ground.

Community, on the other hand, is “a school of love.” There we reveal our woundedness and needs as well as respond to the needs and woundedness of others. Community is transformational. It isn’t easy as any person

living in one can attest. Community isn’t always marriage, family, or religious life. It can be our parish or work community, extended family, a close circle of friends or coworkers for a common cause. Whatever form it takes, true community requires sacrifice as well as celebration.

The other word was “tenderness.” Vanier referred to a psychiatrist who, when asked for a sign of maturity, said “tenderness,” and understands tenderness, not non-violence, to be the opposite of violence.

While speaking of those with disabilities who come to L’Arche, Vanier noted the importance of helping them discover their preciousness and beauty, not so much by what is done, but by “being with.” Listening, treating them with respect, with tenderness, that is where transformation happens. “What is important,” Vanier says, “is relationships.”

Our world is broken, and all carry pain within. Many people expressed surprise after discovering Robin Williams had been battling deep depression for years. As Vanier suggested, those types of wounds are not shared in the world of individualism, but in community.

Some people’s struggles are more visible resulting from ignorance, fear, and oppression. The poor. Women. The LGBT community. People of color. Homeless people, many of whom suffer from mental illness. How do we respond to them with tenderness? My experience tells me that “being with” is what opens my heart to those I might otherwise see only as “other.”

Before reading this interview, I was working on a column reflecting on the mystery of last Sunday’s feast, the Exultation of the Cross. As I read about L’Arche, the two themes wove themselves together: The cross present in the living of community, and tenderness both leading to and flowing from embracing the cross.

Sunday’s mass collect put me off: “O God, who willed that your Only Begotten Son should undergo the Cross to save the human race…” I’ve never been able to get my head around the image of a God who would demand a bloody sacrifice, of a son, no less, to appease Divine justice. Unfortunately, that is often the approach taken to make sense of Jesus’ suffering and death. It just doesn’t fit with Jesus’ image of God as “Abba,” “Daddy.”

PHOTO: Mary van Balen

PHOTO: Mary van Balen

This intimate address to a parent exudes tenderness, not retribution. There’s the father who welcomes home the prodigal son, the mother hen who gathers and protects her chicks, the shepherd who looks for lost sheep.

Then there’s Jesus himself who tells his followers, “When you see me, you see the one who sent me.” Jesus ate with sinners, hung out with those on the fringes, embraced children, and preached giving oneself for others. When asked why he spent time with such people, Jesus replied, “Go and learn the meaning of the words ‘I desire mercy, not sacrifice.’”

Jesus spoke of God as community, Trinity and invited us to join in. As Vanier noted, community transforms. Community with God transforms completely.

No, I can’t imagine God willing Jesus to suffer. While I’m familiar with doctrines of substitutional, even penal atonement, I have to go with my prayer and my heart. The world couldn’t cope with the radical love and truth of Jesus, and rather than abandoning who he knew himself to be, Jesus embraced the cross his faithfulness brought. His death and resurrection poured the salve of unconditional love on the wounds of humanity, and calls us to do the same. Community. Tenderness. Jesus asks us to share in his cross and resurrection, opening the door to a transformative relationship with God and all God’s people.

 

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , , , , , ,
God Who Comes in Whispers
August 8, 2014 By Leave a Comment

God Who Comes in Whispers

curly wind clip art.jpg

    First published in The Catholic Times, August 10, 2014, Volume 63:3

Sunday’s reading follows a dramatic showdown between Elijah and King Ahab after three long years of drought predicted by the prophet. During his reign, Ahab’s wife, Jezebel, spread the worship of Baal throughout the land and murdered the prophets of the Lord. Elijah alone remained. Prompted by God, Elijah met with the king and proposed they meet on Mount Carmel.

People from all over Israel were summoned including the prophets of Baal. Tired of their unwillingness to choose between the Lord and Baal, Elijah challenged them to watch and decide: The prophets of Baal were to prepare a sacrifice. Elijah would do the same. Each would call on their god to send fire to consume the offering.

You know the outcome. Despite a day of shouting, dancing, and self-mutilation, Baal’s prophets received no answer. Then Elijah, after preparing his sacrifice and inviting the people to douse it all with water three times, asked the Lord to answer his prayer so the people would turn their hearts again to the true God.

Fire consumed the sacrifice, the stones, the wood, and dried up all the water in the trench. Elijah commanded the people to slaughter all the prophets of Baal who were present. A small cloud over the sea grew larger and darker, and as God had promised, at last, rain came.

Jezebel was furious and vowed to take Elijah’s life. He fled until, exhausted, he sat down by a bush and asked God to take his life, but angels, not death, arrived. And they brought food. Twice they fed the old prophet. Strengthened, he traveled forty days to Mount Horeb.

This is where we meet Elijah in Sunday’s reading. After having spent his life striving to be faithful to his God, he wasn’t sure what he had accomplished. In spite of the spectacular results on Mount Carmel and the killing of Baal’s prophets, his world appeared unchanged.

A few lines are left out of Sunday’s reading. Between the night of sleep in the cave, and the command to stand on the mountain to wait for the Lord, Elijah hears God asking him what he is doing there.

He answers, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

Haven’t we felt that same way at one time or another? Having done our best, our best isn’t good enough. We’ve prayed, we’ve worked, and we’ve hoped but eventually, find hope elusive. As the angels observed, the journey is too much for us. For our resources. We need nourishment from God to go on, and even then we aren’t sure what to do next. Poverty, hatred, oppression, and disease continue to plague our world, and we have no answers.

Elijah waited to meet the Lord, but God didn’t come in the violence of wind or storms. He didn’t come in earthquakes or fire. The Lord didn’t come with force, but in a whisper. All the power of God. In a whisper.

I find that comforting. I think it’s because I can do “whispers.” I can do little things with great love. All the bombs raining down fire on people below haven’t brought peace. All the hatred and angry posturing haven’t brought needed change. Like Elijah’s showdown on Mount Carmel, they might look impressive, but in the end, they only make things worse.

We aren’t perfect. Elijah wasn’t either. He had four hundred and fifty prophets slaughtered because they believed in the wrong god. He wanted good. He wanted what God wanted, but couldn’t make it happen himself.

It’s a story repeated in scripture and in our lives. God brings good from our efforts in ways we don’t know. When we can see no path ahead, like Elijah, God invites us to trust. To be still. To listen. God is passing by. God is coming in whispers. Whispers from the lips of children, from a tired mother. From a scarred earth. From a cool breeze. From a kind deed. From some little thing you do that you think makes no difference.

The Holy One who made all that is and who is beyond our imaginings is a God who comes in whispers.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , , , , , , ,
Blessed Rain of Grace
July 12, 2014 By Leave a Comment

Blessed Rain of Grace

Photo: Mary van Balen

Photo: Mary van Balen

First published in The Catholic Times  July 13, 2014 issue

 

I love the words of the Lord proclaimed by Isaiah in Sunday’s first reading and find them to be a great source of hope. Perhaps it’s the simplicity of the metaphor: Rain and snow and the word of God.

“Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be….”

Despite countless acres of concrete and asphalt that stretch and tangle around the globe, the majority of rain and snow that fall from the sky land on ground that can soak it up. Last night, hearing thunder in the distance, I walked outside, pulled up a lawn chair, and watched towering clouds move quickly across the sky. Leaves rustled turning bottom up as the storm blew in.

Potted herbs behind me released wafts of rosemary, basil, oregano, and sage as big cold drops hit their leaves. Birds hurried to shelter and a rabbit scampered quickly across the lawn and under a bush. Rain came harder and I retreated inside, carrying the smell of summer rain.

Eventually, water that isn’t sucked up by vegetation or that isn’t trapped deep below the surface returns to the air. The great water cycle we all studied in grade school science class. The moisture doesn’t disappear, it just changes form for a while until conditions are right, and after gathering in clouds, it drops to the earth once again.

“…so shall my word  be” says the Lord. “…my word that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.”

I think of Jesus, the Word of God, who came and accomplished his mission. Saturated with the One who sent him, he could not help but reveal the Holy Mystery. Jesus lived life in accordance with God’s will: To love unconditionally, loving all and calling them to share in Divine life, as he did. Jesus, the Word of God from before all time, came and watered our souls with Love so they could be fruitful.

God’s word also falls into our selves through words of scripture. As we listen to readings at Mass or ponder them at home, the Truth makes the soil of our hearts fertile, able to bring forth God’s life and love into our daily lives and into the world.

We also are God’s word, a bit of Mystery spoken into flesh sent with purpose. Sometimes, I find myself wondering what mine is at the moment. I’m a mother, daughter, sister, and aunt. I’ve been a teacher, author, and social worker. Still, I wonder: What is the word that I am given to speak in the world today? What am I to do that will “achieve the end for which” I am sent into this “now.”

Sometimes God’s purpose for us seems clear. Perhaps it is parenting years. Or times when we comfort the sick or serve those in our family or circle of friends who need help. Sometimes we may be part of something much bigger than ourselves that makes a visible difference in the world. As I write, we are celebrating the 50th anniversary of President Lyndon B. Johnson signing the Civil Rights Act into law.

Those who were part of that effort from politicians to civil rights leaders, to ordinary people who spoke up and refused to give in to the racist world view…those people were words sent forth from the mouth of God and they spoke their truth.

It’s often in ordinary times that we have difficulty recognizing ourselves as God’s word spoken into the world. It was easier for me when I worked with abused women. Not so clear as a retail associate. Yet, there I am. There we are. In mundane jobs, in ordinary family circumstances, in places we never expected to be.

Simple. Like rain falling from the sky. We do our jobs. We love. We persevere. And the Civil Rights Acts becomes law, or a child learns to read, or a food pantry is stocked, or dinner is prepared, or a lonely soul receives a smile.

I don’t know the details of God’s plan. I know it is about loving and service. And that Holy Word and blessed rain of Grace will fall into our hearts and make it come to be.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , ,
Being One
June 17, 2014 By 1 Comment

Being One

Andrej Rublëv - Trinity

Andrej Rublëv – Trinity

 

First published in The Catholic Times, June 15, 2014  Volume 63:34

Easter season is over and we now begin the long liturgical period of Ordinary Time. This Sunday we celebrate Trinity Sunday. I’d like to reflect on this mystery by pondering Jesus’ words from last week’s readings. They speak of the coming of the Holy Spirit and the unity of all three Persons of the Trinity as well as our inclusion in Divine Life shared.

Last Thursday, in a reading from John, Jesus proclaims his heart’s desire in prayer. Approaching death, his thoughts turn to those who follow him. He doesn’t wish for earthly power or anything for himself, but desires that all those who believe in him may share in the union that he shares with the One who sent him. It is a prayer of love. A radical love.

Throughout his life, Jesus showed his disciples what that love looked like. It was washing feet. It was taking care of others. He told Peter, “Feed my sheep.” It was speaking the truth regardless of consequences. It was being with the outcast and those on the fringes of society. It was living simply with passion for the kingdom rather than for riches. While the words of that gospel are beautifully poetic, they demand sacrifice.

Jesus prays that all will come to perfection “as one,” not as individuals. We come to healing and salvation together with one another and with God. Our journey is not about personal salvation; it’s about the salvation of the world. Closing ourselves off from the problems of our world and pursing our own “holiness” would be easier. Leaving the messiness behind is tempting, whether violence, poverty, oppression, or care of the planet. Jesus tells us that’s not how it’s done.

I’m often overwhelmed by the challenges facing us and our world today. What can one person do? Is Jesus’ prayer too much to hope for? If we were on our own, the answer surely would be “Yes,” but he reassures us. We are not alone. We have Divine Love moving within us. “…I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”

On Pentecost we celebrated the coming of that Love, the Spirit. In that day’s readings Paul’s letter the Corinthians states that though we are many, we are one. The gifts of the Spirit are unique in each of us, but they are given for the same purpose: “To each individual the manifestation of the Spirit is given for some benefit.” When the challenges of our times overwhelm, we do well to remember this. Each one’s actions are joined with the actions of all others. God’s work is done by all together, healing all by the work God in all.

Sometimes what we do seems to make little difference whether at home, at work, or in the larger community, but we don’t see the whole picture. In spring, we plant seeds. That’s our part. What nourishes them and brings them to maturity bearing fruit, that’s Another’s work. We put small dormant kernels of life into dark earth, wait, and trust. Our call in the world is similar. We do our best and trust that God, gathering all our efforts, will do the rest.

The other two Pentecost readings gave us different accounts of the coming of the Spirit. One, from Acts, is dramatic: a howling wind driving through the house, tongues of fire descending. The other is quieter: Jesus came through locked doors to be with his disciples who were gathered in fear. “Peace be with you,” he said, and he breathed on them. The Spirit came with breath. Either way, the message is the same: The Living God is within us, the source of our gifts and our call as well as the power to be faithful to them.

Today’s feast celebrates the mystery of our God who is Relationship: Three persons dwelling in and with the other, and as Jesus’ prayer reveals, in us. The famous icon, “Trinity,” written by 15th century Russian painter, Andrei Rubelev, while picturing three angels has been interpreted by many to represent the Holy Trinity. The figures are gathered around a table, leaving open the place facing the one who views the icon. Perhaps it is an invitation to take our seat at table with the Holy Mystery and join in the Love and work of God.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , ,
Grace Overflowing
May 10, 2014 By Leave a Comment

Grace Overflowing

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in The Catholic Times, May 11 2014 issue

 

Despite working until close at Macy’s on Holy Saturday night and arriving home around ten-thirty pm, I had energy and decided to bake hot cross buns. Well, I had energy until they were ready to rise the second time. Dragging, by three in the morning, I was savoring the warm, cinnamony-sweet results and cleaning the kitchen.

When the alarm sounded at 7:45, I wasn’t sure I could pry myself out of bed. “I could go to 11:30,” I thought. No. Nine o’clock was the mass I wanted to attend, sleepy or not. After a shower and a strong cup of tea, I headed out to St. Thomas the Apostle where the parish family was gathering to celebrate Easter.

The church was packed, and even though my usual place was taken, I found a seat next to a lovely older woman wearing an amazing hat. Remember Easter hats? As young girls, my sisters and I had new hats each Easter. Hats. Dresses. White gloves. Part of the ritual.

The altar was surrounded with flowers and on the ledge at the bottom of each stained glass window sat a potted spring bulb flower: hyacinths, tulips, daffodils. The tight buds were beginning to loosen, and hints of color were peeking out. A quite murmur rested in the church as people wished one another “Happy Easter” and caught up on the week before. Then the music began.

One of the many things I love about Saint Thomas is the spirited singing accompanied by a variety of instruments. Organ, piano, guitar, flute, drums, tambourine, trumpet, and on Easter I think I heard a trombone. Someone can set me straight if I’m wrong. It doesn’t matter really. What matters is that people are welcome to share their talents and that so many do!

I don’t remember all the songs we sang that morning, but I remember the joy with which they were sung, the clapping to the rhythm, the harmonies. A favorite “sprinkling” ritual at that parish is the procession up the center aisle to a large earthenware bowl that holds baptismal water. Pews empty out one by one, and when each person reaches the bowl, they dip their hand into the water, turn, and make the sign of the cross on the forehead of the person behind them, all the while belting out Marty Haugen’s song, “Up from the Waters.”

“Up from the waters, God has claimed you, Up from the waters, O child of Light. Praise to the One who called and named you, Up from the waters into life…”

Choir members brought up the end of the line, the last two keeping time with their instruments. The tall gentleman who played the tambourine was last. Having no one behind him to bless with the water, he turned, raised his hands and shook the tambourine making a large sign of the cross: He blessed us all, and we applauded our “amen.”

The responsorial song was sung with a strong voice and a bright smile.

And so it went. The celebrant chose to read the Gospel from the Easter Vigil Mass where the two Marys, having been told that Jesus had risen ran “overjoyed” to tell the disciples. They saw Jesus on their way.

The theme of joy ran through his homily, and with a child’s abandon, a young member of the congregation punctuated one of Fr. Denis’s comments with a heartfelt, “Yeah!”

It fit.

A sung Eucharist Prayer, shared peace, shared communion. The wine was sweet. Sun poured into the windows, waking the flowers as we sang our Alleluias and closing hymn. No one was in a hurry to leave. I told the lady next to me how much I liked her hat, then found some friends who had been across the aisle and exchanged Easter greetings.

I lingered, soaking in the Mystery and Grace, and then made my way across the parking lot. Coming out from the common room in the basement, a few people were carrying boxes of candy-filled plastic eggs to scatter for the Easter egg hunt that would follow the later Mass.

Waiting for the traffic light at the corner to change, I looked at the green grass beside the rectory and church. It was absolutely covered with colored eggs. An abundance. I hadn’t kept Lent particularly well, yet there it was, God’s gift of Self overflowing. A never ending Fountain Fullness as a Franciscan friend says. I put down the car window, waved, and took a deep breath, glad I had pulled myself out of bed for nine o’clock Mass.

A joyful Easter Season to you all.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , , , , , ,
Being an Appreciator
April 10, 2014 By Leave a Comment

Being an Appreciator

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in The Catholic Times, April 13, 2014, Volume 63:27

 

A good friend, Rita, once said years ago that she knew herself to be an appreciator: an appreciator of God revealed in the world of creation, of people, of life. I thought of her when I read a reflection by Carole Crumley, Episcopal priest and Shalem Institute’s Senior Program Director. Carole’s morning prayer practice is gazing at the world outside in her backyard, enjoying watching the day wake up as she does. In the reflection she mentions poet Mary Oliver, one of my favorites, whose poetry celebrates the glorious sacred in every day. Oliver, like Crumley, and my friend Rita, is an appreciator.

I’ve often told classes of aspiring journalers and writers that writing helps me stay “wide awake” as I move through life. It helps me notice and appreciate. As spring arrives after a particularly relentless winter, many of us notice the first crocuses and daffodils, the forsythia blooming, the feel of soft earth that just weeks ago was hard and unmoving beneath our feet. Winter makes us into appreciators, at least for a while.

We quickly become accustomed to green crowned trees, warm air, and colorful blooms. Before long many of us will be complaining of the heat and finding refuge in air-conditioned spaces, alert for cool breezes and cooler temperatures. So goes the cycle. The sense of wonder and joy seems greatest at boundary times: winter into spring; Lent into Easter; sickness into health; danger into safety. Then it fades.

The call to be an appreciator or “pray-er” requires one to find the extraordinary cloaked in the ordinary, to marvel at our planet circling the sun even when the sun’s heat is oppressive, to see the Divine Mystery even when it is lodged in someone we don’t like.

Routine may be the greatest challenge to those who desire a poet’s heart or a saint’s prayer. How quickly we look past what surrounds us everyday, longing for something to lift our spirits or inspire us, when we tromp over miracles piled underfoot.

Artists of all types help us see these wonders more clearly. Hasn’t your heart moved at the beauty of a close-up photograph of something very plain: a tea cup, blue paint peeling off an old door, weeds pushing up through cracks in sidewalks? Haven’t you become lost in the light of a van Gogh painting? It’s by looking closely at what we all walk past everyday and wondering at it enough to celebrate it in words, music, or form, that artists awaken the poet and saint in us all.

Mary Oliver writes in her poem,  “When Death Comes,” “When it’s over, I want to say: all my life/ I was a bride married to amazement… I don’t want to end up simply having visited this world.”

I think that the Incarnation and the love that impelled the Creator to walk this earth with us, to eventually die for love of it and us rather than resort to grasping at power and control, invites us to live as poet and saint. Night imparts an appreciation of day, as does day of night. Winter gives us a heart for spring. Lent, a desire for Easter. Routine hides singularity.

Jesus was an appreciator. He saw the Glory of the Divine in poor fishermen and women spurned by society or the men in their lives. He saw majesty in lilies and grace in the poor widow’s gift of pennies. His celebration of all life challenged those who would cherish life only on their own terms. He accepted death at the hands of the extraordinary and powerful only to witness to the victory of what, at first glace, seemed ordinary and weak. An itinerant preacher of love and service, easily dismissed by most, conquered death and invites us to do the same: to see with him the Glory of God infused into every moment, even the darkest, to expect to find wonder and Presence, and to celebrate it by the way we live our lives.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , ,
Lent: Winter, Flowers, and Pete Seeger
March 6, 2014 By 2 Comments

Lent: Winter, Flowers, and Pete Seeger

retreat bouquet from daughtersOriginally published in The Catholic Times, March 9, 2014 issue

A lover of winter, even I am ready for spring this year. Snow, ice, and frigid temperatures just keep coming. And coming. As I arranged a small “prayer table” in my dining area, I decided to add flowers. Some years I have placed small branches in a vase or a container of stones and bulbs, forcing them to sprout and bloom by the end of Lent. This year, I am starting with blooms. I’m not feeling particularly “spiritual.” I need a reminder that even in the midst of winter, spiritual as well as physical, God’s love is present.

Besides flowers, the space holds a book of Scripture readings, a Tibetan singing bowl to call me to prayer, a small, bronze cross, and some bits of nature gathered or given by friends. A candle sits atop a tall wrought iron stand fashioned for me by my daughter many years ago. For some reason, this year I think I will need all these sacramental objects to keep me focused and hopeful.

It’s not just winter weather that has made my spirit weary. Life has been busy with writing projects, healing, and work. News of world conflicts, genocide, drought and famine, while not unique to this moment, weighs particularly heavy on my heart. Closer to home, political rancor and intolerance continue to grab headlines. Our world needs hope. It needs Easter.

Winter has not been without moments of beauty and grace. One was a sing-along gathering people from around the city to remember and honor Pete Seeger who died at the end of January, ninety-four years young. Parking a few blocks away from the Mennonite church where it was held, I joined others walking in the street to avoid icy, unshoveled sidewalks. The space was packed. Led by a trio on guitar, banjo, and bass, we raised our voices (in harmony, no less), singing the old songs. It felt good. The day Pete Seeger died, I took my guitar out from under my bed and played for a couple of hours, wondering why I didn’t do that much anymore. Singing and playing are prayer for me, much like writing.

“This Lent, I’ll sing more,” I told myself.

Pete Seeger used to say that we shouldn’t wish for a great leader. Instead, we should hope for lots and lots of good leaders who work hard right where they are. Think globally. Act locally. It will be participation that saves the world, he’d say.

Lent is like that for me, this year. I’m trying to nurture the awareness of being part of something much bigger than myself, bigger than my little world of home and work, family and friends. Jesus gave us the big picture, the call the help in bringing the kingdom. But he calls us to
“act locally.” He didn’t ask his followers to become national figures or world leaders. He called them to love one another. To respect and to serve, right where they were.

When those he healed wanted to go with him, he often told them to stay put and tell their story to those with whom they lived and worked. It’s harder to do that. Leaving one’s routine behind sounds exciting. It’s easier to love people we don’t know that well.

It’s easier to think about big events and projects than about calling our political representatives, taking time to visit with a grumpy neighbor, or becoming aware of how we might live more consciously of our effect on the planet. Following Jesus is more little steps than giant leaps. It’s more nitty-gritty than glitz.

Lent’s about embracing death, sure of life to come. It’s also about enjoying flowers in the wintertime. It’s about giving ourselves down time to remember that even when we don’t feel God with us or in our world, the Holy One lives in us all. Lent reminds me of this winter that prepares the earth for spring.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , , ,
Ah! Ordinary Time
February 6, 2014 By Leave a Comment

Ah! Ordinary Time

PHOTO: Mary van Balen

PHOTO: Mary van Balen

First published in The Catholic Times, February 9, 2014

Having grown up in a Catholic family, I’m steeped in ritual and the liturgical calendar. I love Advent, its wreath and candles and anticipation, Christmas with its joy and light in the dark winter. Lent with its weeks of refocusing and preparing to embrace the paschal mystery that ends in the glory of Easter is a part of moving into spring each year. Still, I have to admit to having a particular fondness for ordinary time, the liturgical “season” we are presently observing.

It provides a different type of spiritual journey that requires no particular practices, no gifts to buy, no rituals. Some years, when Lent comes quickly on the heels of Epiphany, I feel uneasy. Last year, two weeks of February hadn’t passed before Ash Wednesday arrived, too soon for me. I prefer a longer stretch of time between putting away Christmas ornaments and getting out the purple cloth that drapes over a small prayer table in the dining room.

It’s not that there’s nothing special about daily routines and happenings. It’s just the opposite. When focus is not on an upcoming holiday or celebration, we can celebrate the ordinary and simple things and discover anew just how full of grace they are. That’s often difficult since the familiar or unassuming can go unnoticed.

Thornton Wilder immortalized just how difficult recognizing the wonder of life is in his play, “Our Town,” when Emily asks the stage manager if anyone ever realizes life while they are living it. The stage manager answers, “No,” and then adds “Saints and poets maybe…they do some.”

Saints and poets. They both take time to be present to the glory of the moment, as simple as it may appear. They recognize the Sacred when the rest of us are hurrying by, preoccupied.

Jesus has a preference for the ordinary. He told stories full of seeds sprouting or not, of wedding feasts and wineskins. He wasn’t impressed by pretentious prayer practices and held up for our emulation the poor widow who gave her small coins rather than the wealthy who gave much more. He worked miracles with what was at hand: water and wine, loves and fishes, dirt and spit.

In Sunday’s gospel reading, Jesus compares his disciples to salt and light, two things so common that we often don’t give them much thought. Salt, a humble presence on the shelf that includes more exciting and exotic spices, adds zest and brings out flavors in food we eat every day. Light from a lamp is nothing spectacular. The lamp is small enough to fit under a basket! Jesus didn’t tell his followers that they should be like a blazing bonfire. A simple flame will do.

In fact, what we celebrate in the “big” liturgical seasons is really the infusion of Divine Presence into every aspect of life, no matter how simple. Each day we are called to “salt” life with the Love God has shared with us. We are called to shine the Light that dwells within us on those we meet each day. We are called to recognize the Holy Presence in the poor and oppressed and in those we encounter. We are called to embrace suffering as well as joy.

A young man takes a broom from the restaurant where he works and cleans snow from the car of an elderly couple he sees in the parking lot. A woman invites a homeless man in for lunch and coffee after paying him for weeding her garden. A retired teacher helps immigrants learn English. A poet rises early to write each day before heading into his “day job.” A daughter holds her elderly father’s hand as they sit, quietly in the nursing home, not saying a word. Someone does the grocery shopping. Someone cooks the meals. Someone notices the way the sun shines on the snow. Someone provides shelter for abused women. Someone listens. Someone holds. Someone visits prisons. Someone reads to a child.

The Holy One is recognized in the moment and in others. God is “born” into the world with every act of love and compassion. Jesus transforms the world with each “death” we embrace, and with every new step in life we are courageous enough to take. Ah. Ordinary Time.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , , ,
January 16, 2014 By Leave a Comment

A New Year’s Resolution: Always Open

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in the Catholic Times   January 19, 2014

Often on New Years, people make resolutions. According to a survey by the University of Scranton’s Journal of Clinical Psychology, about forty-eight percent of Americans usually make resolutions while only about 8 percent successfully keep them. Top on the list? Losing weight. Getting organized, spending less and saving more, and enjoying life to the fullest are next. Staying healthy, learning something exciting, and quitting smoking follow. Helping others achieve their goals, falling in love, and spending more time with family round out the top ten.

I’m not a list maker, but there are a few exceptions: If I don’t make a grocery list, I end up buying too much, and when I travel, I make a list of what I should pack. When working on a long-term writing project or composing a talk, I make notes, an unorganized brainstorming list at first that eventually takes shape.

At the beginning of the New Year, I sometimes open my journal, jotting down thoughts and goals for the months ahead. This year’s inspiration came as I shared the first dinner of 2014 with a small group of friends. Before eating, we joined hands while one spoke a blessing beautiful in its simplicity and breadth. Fitting for a new year, it included those present as well as friends and family far away, the gift of creation, the food, and the hands that prepared it, and thanksgiving for the Holy One who sustains all.

The words that stayed with me as I drove home later that evening were the ones inviting us always to be open and receptive to Grace, God’s Self, as it is given. This thought suggested a resolution different from those that commit us to change something in our lives, those that depend on our activity. We can do or not do something to achieve those goals. For example, many of us can develop the discipline necessary to eat less and more healthily. We can give our best efforts toward quitting smoking, learning something, or spending more time with family and friends. These things require us to do something.

The resolution playing in my mind that night was different. It called me to still my heart, not so much to do something as to be something: to be open, to be ready. I can’t make Grace come; I simply receive it when it does.

Unlike watching pounds drop away on a scale or playing a game with your family, becoming receptive to Grace is not something we can see or measure. Sometimes, even when Grace fills our hearts, we don’t know it.

This kind of “resolution” requires faith. Faith that the Holy One is always pouring out Divine Life, faith that this Fountain-Fullness never runs dry, faith that my soul is capable of holding such precious Gift.

Always being open to receive Grace differs from typical resolutions in another way, too. While many New Year’s promises call us to transform ourselves into something “better,” the resolution of openness tells us we are already “good,” good enough that God trusts us with Divine Life. We don’t do the changing. It is that Life that changes us.

© 2014 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , , , , , ,
We Wait Because We Hope
December 15, 2013 By Leave a Comment

We Wait Because We Hope

Advent Wreath: PHOTO: Mary van Balen

Advent Wreath: PHOTO: Mary van Balen

Originally published in the Catholic Times, Dec. 15, 2013    vol. 63:11

Advent is a time of waiting: Waiting for Christmas and waiting for God to gather us all to into the new life of resurrection.

The past few months have given me a new perspective on waiting. I had full knee replacement surgery and have spent time waiting for healing and for pain to fade. It has. Waiting for the knee to move without stiffness and effort. That’s coming, bit at a time. I was prepared for the work required to help move through the physical challenges even if it some times seem slow. This is active waiting, not sitting around until all was well, but doing the hard work of therapy, incorporating new exercises and routines into life. I expected that once on the mend, the trajectory would move consistently in one direction: Better. The reality has been more like a roller coaster ride, with ups and downs with plateaus thrown in now and again.

What I was not prepared for was the mental and spiritual challenges that came with the experience. Fighting depression and discouragement has been as important as doing heel slides. Someone told me that the drugs used during surgery and later to keep pain at bay contribute to the mental stress. Moving through this part of healing requires as much work as keeping the knee limber.

As I move through this personal time of waiting, I find myself pondering the meaning of waiting in general. Why do we continue to wait when outcomes are not what we expect? What do we wait for when reality of day-to-day life is difficult or, as it is for many people on this earth, overwhelming?

We wait because we have hope. There’s no sense in waiting without it. We hope because we have memories of something good. Of someone trustworthy who kept a promise. You can’t hope for something unless you trust you are going to get it. Those people who first enable us to trust may well be our mother and father. If that’s not the case, they could be a brother or sister, a teacher or a friend.

I wondered about young Mary who accepted God’s invitation to become the mother of God. Mary, who waited for nine months as her child grew within her womb and who trusted in the promise spoken by the angel: He will be great. He will be given the throne of David. He will reign over the house of Jacob forever. He will be called holy, the Son of God.

She knew the prophecies. What was she expecting? How did she imagine the promises would be accomplished? She worried when he stayed behind in Jerusalem to sit and talk with the teachers in the temple. Was she surprised when he became an itinerant preacher or when he raised the ire of powerful religious and political leaders?

As his life unfolded, hers did too. She listened and watched, prayed and pondered. Not knowing how it would all turn out, she went on living and trusting that God is faithful, even as she stood at the foot of the cross. Her people had endured much suffering. They had a lot of practice waiting.

One of the Hebrew words we translate as “wait” has as its root a word meaning, “to bind together,” as in twisting. You twist everything good in your life together, making a chord out of all the strands you can gather. And you hold on.

Mary held on. She gathered strands not only from her life, but also from generations of those who had gone before. The Hebrews suffered in Egypt and the desert, but they arrived at the Promised Land. With the Psalmist, she could say, “I waited patiently for the Lord; he inclined to me and heard my cry.”(40) or “I wait for the Lord, my soul waits, and in his word I hope…O Israel, hope in the Lord! For with the Lord there is steadfast love, and with him is plenteous redemption.” (130)

I’m glad Mary and her people are part of my story. As a Christian, I add their strands to those gathered from my own life. I draw strands from my family’s stories and faith. Together our chord is strong. As we work to do our part in bringing Christ into this world, we also wait. We are able to wait because, in the end, we are one family and we hope for one thing: The fulfillment of God’s promise of Love and Life.

© 2013 Mary van Balen

Filed Under: Grace in the Moment Tagged With: , ,