Transphobia: Jesus Weeps

Transphobia: Jesus Weeps

Weeping Jesus statue close up

Photo by James McGinnis

Watching a video of Ted Cruz flaunting his ignorance and making a crude joke about Donald Trump dressing up as Hillary Clinton and still not being able to use the girl’s bathroom made me sick. It brought tears to my eyes as his audience laughed. Last week he released a transphobic add portraying transgender women as predators, men pretending to be women.

Article after article. Statement after statement. Law after law. Transgender people are singled out as a danger in public restrooms without any evidence. Is the timing—during a presidential election year—a coincidence?  I doubt it.

Some bright spots appear in this darkness. Entertainers and businesses are pulling out of states that pass discriminatory “bathroom bills.” On it’s website, Target takes the lead and declares that in keeping with it’s core value of inclusivity, transgender employees and guests are welcomed to use “the restroom or fitting room facility that corresponds with their gender identity.” Episcopal and Methodist bishops of North Carolina are demanding the repeal of HB2. Some business leaders and government officials are speaking out against these laws.

That this fear-mongering bigotry is often expressed under the guise of religious freedom makes it all the more tragic. Jesus weeps. So do I.

The Long Reach of White Privilege

The Long Reach of White Privilege

silhouettes of people in different colorsA few days ago, Jenny Boylan wrote a great editorial in the New York Times about white privilege. It’s easy to miss it, if you’re white that is. Privilege is like that. When you’ve got it, it’s almost invisible to you while being obvious to those who don’t have it. I am a woman, so I recognize male privilege when I see it. I’m white, too. White privilege can escape my notice. I wouldn’t think of any transgender people, likely the most marginalized people in our society, as being privileged. Jenny Boylan didn’t either…

In her column, she offers her unique perspective on being white, and at on time, presenting as male, being a transgender woman, and  the suffering of trans women of color. Read it here.

Transgender Students in Business Schools

Transgender Students in Business Schools

watercolor-brightAn article in today’s New York Times looks at the experience of being transgender while attending business school in the U.S. A hopeful note in the article by Cory Weinberg is that the number of Fortune 500 business that include gender identity in their nondiscrimination policies has risen to 61% from 25% in 2008.

The quote from a young business-school student says what I imagine many transgender people would echo:

“I just want to go through school as the woman I see myself as,” Dominique said. She does not want to be a business-school trailblazer. “You are there to do business, not to be the trans individual.”

People simply want to be themselves.

A Nun’s Ministry to the Transgender Community

A Nun’s Ministry to the Transgender Community

people-paintingA friend of mine, “Sr. Monica,” has had a long and graced ministry to the transgender community. Her presence with the people she knows speaks of God’s love and care for all of us, including those most of the fringes of society, the “invisible people,” as she called them.

Read her recent HuffPost blog post .

I hope, perhaps naively, that during the current Pope’s tenure, the church will finally recognize and remedy its failure to “be there” for these people who want simply to be who they have been made to be.

 

The Synod on the Family

The Synod on the Family

Posted on new.va

Posted on new.va

The Synod on the Family, called by Pope Francis, is into week two. The first document has been released. It is really a summary of what has been discussed thus far. The rest of the week will be spent with the bishops in small groups, refining the document that then will be released. As noted in NCR’s article, the document speaks in new tones of listening and recognition of the dignity of persons, and with mercy.

Still, I find myself bristling at the continued use of the word “failure” or “failed” in discussion of divorced people. Yes, truly listening to the concerns and realities of ordinary people is a step forward and perhaps heralds a coming openness to change in policies that do not reflect the love and mercy of Jesus. Still, as one who is divorced and who has worked with women in abusive situations, I must say that many times, leaving a marriage is not a “failure,” but a success. To stay in a relationship that has become oppressive, that no longer is life-giving, or that has become abusive simply to “obey the rules” is not something to encourage.

In some of these situations, if the spouses (or spouse) would pursue an annulment, the church might say the sacramental marriage was invalid, it never happened….But many do not pursue such a course. The church should respect the persons involved, not calling them failures, but supporting them as they move on.

A topic completely missing from the discussion is that of the transgender community. (Read entire document here.) Often overlooked, the “T” in “LGBT” needs to be considered. Many transgendered people have left the Catholic church after enduring humiliating experiences including the suggestion that they be exorcised for the demon within. The lack of understanding of current medical and psychological knowledge about this reality is a glaring omission.

Today, the issues of the transgender community are becoming more and more visible in the media and social consciousness of the reality has grown. The Roman Catholic Church needs to follow that lead.

The current movement is hopeful. We’ll see how far the Spirit leads and how far the Church follows.