What the Trees Had to Say on Thanksgiving

What the Trees Had to Say on Thanksgiving

Recently I stood witness as the old maple tree in my front yard was taken down. Losing a tree is always sad, but, in a neighborhood – not a forest – it is sometimes necessary. Rot had set in, sending the largest branch crashing to the ground barely missing a neighbor’s truck and sprawling across the lawn to the building next door. With winter snow, ice, and wind ahead, the tree was too dangerous to leave standing.

Still, knowing that didn’t make the event easier to watch.

A team of five men arrived early in the morning. What took decades to grow took only an hour to reduce to a stump. I thought it should have taken longer – out of respect. Some ritual. Some acknowledgement of the gift it has been. It’s not our way.

The men were efficient. One wielding a chainsaw from his perch in the cherry-picker’s bucket, cut away small branches and larger limbs, deftly guiding them to avoid cables and wires as they fell to the ground. Once one hit the yard, another man picked it up and fed it to the shredder parked along the curb. Woodchips and dust blew in the air like snow.

Standing in my neighbor’s driveway, I felt the ground shudder when larger limbs fell, and sadness welled in my heart for an old friend’s demise. Observing it over the years, I learned much. Did you know that some tree buds contain leaves, some flowers, and some protect both through winters until spring warmth coaxes them open? The tree led me to books and the internet where I learned that in winter, maples store sap in their branches, not roots as I had thought.  (Read my column, Greening Nature and Spirits.)

Close up of maple tree buds opening with emergent leaves and flowers.

Its branches provided shelter for birds and squirrels. Once I spied a tiny hummingbird nest. In every season the maple provided interesting lines and colors outside the living room window. In summer the leaves bestowed welcome shade.

Suzanne Simard, Professor of Forest Ecology at the University of British Columbia, has proven that trees communicate with each other, linked in part by tiny fungal mycelium. They “talk” and cooperate. Forests, her studies reveal, are wired for wisdom and care. (See Finding the Mother Tree: Discovering the Wisdom of the Forest. You can listen to her interview with Krista Tippett, Forests Are Wired for Wisdom on an OnBeing podcast.)

I looked at the tree, now mostly trunk, and saw it isolated, not in a forest community that shares nutrients, nurture, and protection, but on my suburban street. Trees stand in most of the yards, but they are carefully spaced and part of landscaped patches of grass and sometimes gardens. Most of the lawns are doused with chemicals to keep “pests” and unwanted vegetation under control – all of which, if allowed to live and grow, would create a more healthful environment.

I wondered if the tree might have been stronger if its roots had been part of a rich, woodland network and felt embarrassed that for years I took it for granted, unaware of the challenges solitary trees encounter when planted by well-meaning humans whose preferences for carpet-like lawns and manicured yards do great harm to the life that exits under our feet, out of sight.

This image has an empty alt attribute; its file name is trunk-sections-showing-rot-1024x929.jpg

The chainsaw growled, and with every falling branch and every cut into the trunk, I wondered if the maple next door, clearly near the same age as the one being taken down, was aware of what was happening to its neighbor. Had it been sharing carbon and nutrients with it over the years? What of the other trees growing along the street. What were they “hearing”? Were they grieving? Had they known this old maple was diseased?

Now, when I see the short stump left in the yard, I think, “people and trees have a lot in common.” Not just the chemicals used to communicate, one through an underground network of roots and living organisms, the other through the brain’s neural network. Not just some bits of DNA that we share. But our shared need for others. Trees and people do better in community. We seek it out. Sometimes it’s found in families. Or groups of friends. Or in churches or other organizations.

Mother trees described in Simard’s book gather energy with their huge crown of leaves and send it through their roots into the network where it’s shared with seedlings struggling to grow beneath the canopy’s shade until they, too have energy to contribute to the network. Young human beings need the care and nurture of their elders. Wrapped in an environment of love and acceptance where they can grow and thrive, the young mature, and eventually contribute to the larger community themselves.

Life doesn’t always work out that way. Like solitary trees, some people feel very much alone. Human environments can be harmful, even toxic. Unlike trees that function as they are made to do, human beings, for all kinds of reasons, can be decidedly dysfunctional. Still, we are made for love and belonging, and we flourish when immersed in it. Pandemic isolation made that painfully clear.

On this past Thanksgiving day, my daughters, partners, and I were able to be together, a rare gift. I thought of mom and dad, their love, and the family they created. My daughters and I have grown in the grace of that love and have added our own to it, expanding its reach further, to others in our lives and into the world.

As we gathered around the table, I sat for a minute in silence, reaching into my heart for a before-meal blessing. The familiar words, “Bless us, O Lord, and these thy gifts,” wouldn’t do. I was mindful of the sacrifice of plants and animals and well as the work of human hands that put food on our shared table. The loss of the tree heightened my appreciation for all creation, for the mystery and intelligence of life that we humans do not recognize. Most of all, it deepened my awareness of the interconnectedness of all things and our need for one another. I felt gratitude for the precious community of my family.

Concern stirred for our human companions, many suffering from violence and poverty, traveling on this planet that teems with life of every sort and groans under the weight of abuse and short-sighted policies. All life deserves reverence and love. Glimpses of the universe, time, and space we see through the James Webb Space Telescope images reveal how little we know, how much is mystery.

NASA Webb image Stephan's Quintet shows an Interacting Galaxy Group
Stephan’s Quintet Image Credit: NASA, ESA, CSA, STScI

I don’t remember what words I spoke before we started passing food around. Something about gratitude and longing for nourishing community for all. They were few and simple, not important themselves. It’s love, moving from the heart to the world, that counts.

May we embrace Creation as a whole, / and become attuned to all the world; / May we be blessing to the universe, and / see divinity in the within and / the without of all things.

from Psalm106 in Psalms for Praying: An Invitation to Wholeness by Nan C. Merrill
Icons from the James Webb

Icons from the James Webb

As far back as I can remember, the night sky has captured my imagination, though early memories are fuzzy. My parents showed me the dusty band of light that was the Milky Way and how to find the Big Dipper. Following an imaginary line through two stars in its bowl, someone said, led to the North Star. I had limited success. The first vivid sky-gazing memory I have is of standing with our small girl scout troop in front of the science museum at night in downtown Columbus. Downtown was darker then, and we watched as the man who had led us through a journey of the “sky over Columbus” projected onto the museum’s planetarium dome set up his telescope at the top of the steps.

“We’re going to look at Saturn,” he said, bending over the telescope and peering through the eyepiece to find the planet. We took turns looking. The view took my breath away: a smooth, rounded shape rising from a thick, flat ring, The planet’s angle provided a view with little space between the rings and the planet itself. Together, they looked a bit like a white, glowing fried egg. I’ve never forgotten it. My heart opened wider and wonder flooded in. Seeing with my own eyes something that had previously existed for me only in textbooks or magazines, shining in the dark over my own city was exhilarating.

I couldn’t get enough of looking.

Over the years I’ve traveled – sometimes by myself, sometimes with family or friends – to see eclipses, meteor showers, blue moons and supermoons, or planets and stars in various configurations. At some point along my journey, I grew particularly fond of the constellation Orion, my protector. He became an icon, a door into an experience of Holy Presence that surrounds me, no matter how alone I feel.  

Once, I spent a night by myself in a friend’s small cabin. I walked along the creek and a pipeline that slashed through the wooded hills. Far from the city, the black, star-splattered sky fed my soul. Before leaving the next day, I wrote in the guest log simply, “Tonight I lived on the stars.”

Truly, we live with mysteries too marvelous / to be understood. 

Mary Oliver from poem “Mysteries, Yes

James Webb Space Telescope

With people around the globe, I followed the recent release of the first images captured by the James Webb Space Telescope (Webb). I was in a doctor’s office when the broadcast began and pulled out my phone to stream NASA’s presentation. Preliminary interviews and commentary gave me time to drive home and watch most of the broadcast on a big screen. The images were stunning. Commentary explained how the infrared signals were painstakingly rendered into color images, each hue representing a different wavelength.1 As usual when witnessing such events, I cried.

Icons

You may be familiar with classic icons, the stylized paintings familiar in the Orthodox Church and often referred to as “windows into heaven.” I wrote an article2 using the word icon in a much broader sense, referring to ordinary objects, physical representations or metaphors that have become windows drawing us into communion with Holy Mystery.

The Webb images can be new icons that break open our hearts and let mystery in. Like my view of Saturn through a telescope on the museum steps.

NASA Webbs First Deep Field image shows a cluster of galaxies
Webbs First Deep Field
All Webb Images Credit: NASA, ESA, CSA, STScI

The first image released was Webb’s First Deep Field, a look at thousands of galaxies sparkling across the black field in just a sliver of the universe. Peering back to within a billion years after the big bang, I was reminded of Wisdom in the Hebrew Scriptures, dancing with delight, the feminine spirit creating along with God at the very beginnings of the cosmos.2

NASA Webb image Stephan's Quintet shows an Interacting Galaxy Group
Stephan’s Quintet

NASA Webb image Southern Rim Nebula
Southern Rim Nebula
NASA Webb Photo Cosmic Cliffs Carina Nebula
“Cosmic Cliffs” in Carina Nebula

Image after image filled the television screen: Stephan’s Quintet (you might remember an earlier image of this at the beginning of the movie, It’s a Wonderful Life.), Southern Rim Nebula (clouds of gas and dust from a dying star); the Carina Nebula (a “star nursery). Everything in the universe is made of elements created in the birth and death of stars. You, me, the people you love and the ones you don’t. The insects in the soil, birds overhead, rivers, oceans. Everything. Star dust was (and is) destined to evolve into solar systems, new stars, planets, and life that may live on some of them. Might there be other creatures observing the cosmos from their place in it, contemplating the meaning of it all?

Spending time with these new icons may expand our sense of connection not only with the Creative Force that set all this in motion, but also with one another. How have we evolved into a race that finds diversity threatening rather than an opportunity to learn and wonder at the reflections of the Sacred in every bit of stardust?

Hope

Since those first images have been released, I’ve looked at them again and again, marveled at the Southern Rim Nebula, used it in meditation, and painted it to make my own icon. The images stir joy, amazement, and appreciation of the people who’ve given them to us.

But along with these emotions and thoughts, sadder ones emerge. As incredible as these images are, they aren’t enough to change the patterns of human behaviors that push us apart and despoil the creation that has taken billions of years to evolve.

My hope is that these new icons can open minds as well as hearts, inspire people to be still before such magnificence. Can we be receptive to the truth they reveal: That we are an infinitesimal bit of something beyond our most expansive imagination? That we know and understand so little of it? That humility is the proper response?

As we sit before these images and let them open a window into the beginnings of creation, can we be filled with gratitude for the love and graciousness that fills it? Can we find a way to put fear and hatred aside and recognize our kinship with the Holy One, with one another, and with all that is?

Different way of seeing

Decades ago, I backpacked across Western Europe with a good friend. We spent the summer traveling from country to country with no itinerary, meeting people from all over the world as we slept in youth hostels, the occasional hotel, and homes of friends and family. But besides meeting people from different countries, we also ran into folks from back home.

At any other time, coming from the Midwest, meeting someone from the west coast wouldn’t seem like meeting a neighbor. But across the Atlantic, when we ran into someone from Oregon, we were excited. We’d say, “I know someone in Oregon!”, or they’d say, “We have friends in Ohio!” As if we might know them. People we would have considered strangers had we met at a restaurant back home seemed like neighbors when we met in a small German town.

So, I wonder. Perhaps Webb’s images will provide a new context for us, for our vision of who is our neighbor. Seeing the immensity of the universe as we peer into deep space may provide a perspective that encourages human beings to become more aware of their connections, of their responsibility for this tiny little bit of a planet we call home. Perhaps humanity will be more willing to work together, to stop demonizing one another, and to look for ways to live and love together instead.

It’s a dream. I know. A hope. Greed, fear, the desire to “be right,” to view the world and others as either/or, them/us, the need to put others down to elevate oneself, seem to be the human default.

Seeing with new eyes, with a non-dualistic “both/and” mindset, is a journey. Placing ourselves before Webb’s images, quietly gazing at their intricate beauty, may refine our spiritual vision to better comprehend the grace they reveal. Contemplating these windows into creation with openness begins to transform us little at a time. Thank you, team James Webb!

Watercolor by Mary van Balen of NASA Webb image Southern Rim Nebula
Watercolor: Mary van Balen

Sources:

  1. How the James Webb Space Telescope’s images are made  Axios
  2. Icons: Windows into God – Finding glimpses of God in unexpected places:Mary van Balen
  3. Proverbs 8: 22-31
  4. “Mysteries, Yes” by Mary Oliver Take the time to read it. You’ll be grateful you did. I read it in Devotions: The Selected Poems of Mary Oliver published by Penguin Books, New York, 2017, p. 84. It was originally published in Evidence by Beacon Press in 2009.

Images:

Follow this link to NASA’s page, First Images from the James Webb Space Telescope, to examine the images and read information about each one.

If you missed the July 12 broadcast, you can view it here.

Comparison of images of same area taken by Hubble and by Webb” can be found here: Science Friday: Stunning JWST Images Show New Details Of The Universe

James Webb Space Telescope info:

About: Webb Key Facts

James Webb Space Telescope Home: Goddard Space Flight Center

Thank You, NASA Mars 2020!

Thank You, NASA Mars 2020!

Image of the Mars 2020 logo being installed on the United Launch Alliance Atlas V payload fairing on June 18, 2020 inside the Payload Hazardous Servicing Facility at NASA's Kennedy Space Center. Logo is large red circle with white graphic image of the Perseverance rover and a small, four-pointed star in the upper right quadrant of the circle. Photo Credit: NASA/Christian Mangano

Watching the Mars landing was a family affair, though virtual. I wore my NASA hoodie (a gift from my NASA-engineer son-in-law), poured a glass of wine to toast the landing (and a bowl of peanuts, a NASA tradition 1), and texted with my daughters and their partners for over an hour. The amount of knowledge, work, precision, imagination, and commitment that makes a mission like the Perseverance landing a reality is overwhelming.

Consider just a few details:

  • Over the eight years, NASA teams around the world designed, built, and tested a rover that would travel 292.5 million miles before reaching its destination on a moving target – a small area in a lakebed on Mars.
  • Perseverance and the small drone helicopter (Ingenuity) launched atop an Atlas V-541 rocket from Cape Canaveral on July 30,2020.
  • Because of the time lag between the transmission of signals from the space craft and their reception back on earth, Perseverance landed herself. Perseverance executed the entry, descent, and landing sequence—over 500,000 lines of code—without human assistance.
  • Perseverance is looking for evidence of past life and is equipped with, intelligent cameras, a weather station, a robotic arm, a drill to collect and then store rock core samples (amazingly, to be picked up later and returned to earth during future missions), and a radar imager that can look beneath the surface for geologic features2.

The science and engineering involved in this mission are staggering3. But for NASA folks, I suppose, they are a given, simply a part of the quotidian routine.

Watching events unfold in Mission Control at the Jet Propulsion Lab (JPL) and listening to commentary provided by several of those involved in the mission, particularly Dr. Swati Mohan, the guidance, navigation, and control operations lead, and Rob Manning, JPL Chief Engineer, my family and I were filled with the excitement, hope, and nervousness evident in the scientists at Mission Control. We had a personal resource in my son-in-law, who provided insight into procedures and answered questions peppered throughout our texted conversations. I love these hangouts with my crew!

Wisdom from the Mars 2020 mission

Humility

A couple of thoughts shared by Manning, resonated deeply with me. First, as he described preparing for the mission and then watching it live, he talked about the possibly of failure:

“We’re human beings. We’re not perfect. Mistakes can be made. We each count on each other to find our own mistakes, and we work very hard to learn from mistakes from the pat. We’ve had many failures…We remind people that roughly over half the missions to Mars over history have failed. And that could happen today, too. Even though we’ve had a wonderful stream of successes in the United States, it’s still a bit of a gamble…But if we do fail, and something bad happens today, I can tell you, we are going to learn. We’ll have the data to tell us what happened. We’ll know why. We’ll figure it out. And if we are allowed, we will pick ourselves up and get us back on the horse. And if Congress and NASA allow, we we’ll try again. As we always do. We will learn from our mistakes…”4

It takes humility to acknowledge past mistakes and the possibility of failure in the present endeavor. And, by live streaming the event with the whole world watching as it unfolds, NASA bravely embraced that vulnerability.

Certainly, there are things that best remain private. But not all. As tempting as it might be to exclude others from a journey as it unfolds and instead, wait until the outcome is known – sharing successes, hiding failures – sometimes inviting others as companions on the way provides opportunities for support and growth for everyone, no matter what happens.

Members of NASA’s Perseverance Mars rover team study data on monitors in mission control, Thursday, Feb. 18, 2021, at NASA's Jet Propulsion Laboratory in Pasadena, California. Photo Credit:NASA/Bill Ingalls
Photo Credit: NASA/Bill Ingalls

When people work together

NASA photo of Mars 2020 Perseverance Rover team in Mission Control, cheering when they heard the news that Perseverance had landed safely on Mars.
Photo Credit: NASA/Bill Ingalls

Cheers and applause greeted Perseverance’s safe landing on Mars. Not only had it found a good place to land in a terrain full of hazards the rover had to avoid, but it also landed in the area NASA scientists believe is likely to hold evidence of ancient life: a lakebed near a river delta. It was a triumph for the team.

Images streaming from Mission Control showed the team’s jubilation. The pandemic ruled out handshakes, but there were plenty of fist and elbow bumps and eyes shining with smiles above the double masks. I teared up, as usual when witnessing such events.

My family and I raised our glasses.

Manning was exuberant.

“NASA works,” he said. “When we put our arms together and our hands together and our brains together we can succeed. This is what NASA does. This is what we can do as a country on all other problems we have. We need to work together to do these kinds of things and make success happen.”

Yes. Work together to meet the problems we have. And we have plenty, including and going beyond the pandemic and vaccination rollout: climate change, systemic racism, White supremacy, division, and hatred of “the other.” There are organized attacks on voting rights that are threatening our democracy and targeting the poor and people of color. Some people have no problem denying basic human rights to many, including women and LGBT people. For many American citizens, access to healthcare and housing is unavailable. The list is long.

Not a technical problem

If we can successfully land a rover on Mars, we certainly have the knowledge and technology to develop alternative energies and address climate change, an imminent danger to this country and to the world. As one of my daughters observed soon after watching the Mars landing, it’s not a technical problem we face. It’s a social problem. The country must have the collective will to do it, and that can emerge only when honest reporting and facts are presented to the population.

Photo of members of NASA’s Perseverance Mars rover team, a young white woman and a young Black man, study data on monitors in mission control, Thursday, Feb. 18, 2021, at NASA's Jet Propulsion Laboratory in Pasadena, California.
Photo Credit: NASA/Bill Ingalls

In addition to stalling massive action on climate change, misinformation also feeds fear, hatred, and violence against minorities and people deemed “other.” America has enough wealth and resources to feed its people. It has the means to provide healthcare to all. Again, what is missing is the collective will to do so. Raising up those in need does not mean tearing others down. But is does require a mindset that values the common good.

Diversity is a strength. It is critical to understand that the talents contributed by all people are necessary for a healthy, thriving society. Everyone’s gifts are needed. As Manning pointed out, the team that put Perseverance on Mars was a diverse one. That was obvious in the images from Mission control: women and men, a variety of races and ethnicities, of ages, of backgrounds. And the group at the JPL were just part of the thousands involved in the mission:

Manning said, “We haven’t done this before with this vehicle, ever. This is its first attempt to actually land. We can’t try this on earth… We don’t have test pilots to try this out on this planet before the big show… We’ve done our best testing we can do in bits and pieces. But, you know, it’s the best we can do but I think our team is up to it. This team is the best. It’s diverse. Intelligent. Amazing group of people. These are people from all over the world who have worked on this…”

Thousands of people put their arms, hands, and brains together to make Mars 2020 a success. Thousands and even millions of people across this country and around the world can transcend self-interest, fear, and hatred to put their hands and brains and hearts together. If greed and power are no longer prime motivators of policy and those who make it, but instead Common Good and universal human rights5 become the guiding principles, success can be achieved.

Thank you NASA, for the stunning reminder of what is possible when people work together. Congratulations to you all!

It’s up to the rest of the country to come together, to join hands, brains, hearts, and efforts, to focus on the common good and work to address the challenges that face the United States and the world.

A team of engineers at NASA's Jet Propulsion Laboratory in Pasadena, California, install the legs and wheels — otherwise known as the mobility suspension — on the Mars 2020 rover.
Photo Credit: NASA/JPL-Caltech

Feature Image Credit

Photo Credit: NASA/Bill Ingalls

First post image of the Mars 2020 logo being installed on the United Launch Alliance Atlas V payload fairing

Photo Credit: NASA/Christian Mangano

Sources

  1. NASA’s lucky charm for a success mission? Peanuts
  2. Learn more about instruments on board
  3. Learn more about the Mars 2020 Mission on NASA Mars 2020 Mission Perseverance Rover website
  4. Manning’s quotes were transcribed from the over two hours recorded NASA’s live stream of the event found on NASA’s YouTube Channel
  5. Universal Declaration of Human Rights
Annunciations – Mary’s and Ours

Annunciations – Mary’s and Ours

What image comes to mind when you think of the annunciation? A painting by Bellini or Da Vinci? A woman kneeling on ornate pillows? My friend and poet, Fr. Kilian McDonnell, O.S.B., wrote a poem, “In the Kitchen,” that offers a different view. “Bellini has it wrong,” it begins, as Mary gives her account. She wasn’t kneeling on a satin pillow. She was bent down, wiping up water spilled on the kitchen floor when she noticed a light on the wall “as though someone had opened/the door to the sun.”

Kilian’s Mary is down-to-earth. A young Jewish girl living in an occupied country, she would not have been surrounded by luxury when the angel came. She’d have been busy with everyday chores like drawing water from the well and getting food on the table.

Dorothy Day knew the danger in naming someone a saint. The title separates, making those great witnesses too easy to dismiss. They’re not like us. They’ re different. Their circumstances are far removed from our own. But as Kilian reminds us, neither is true: Saints aren’t a different breed, and all people are called to holiness.

Photo: Mary van Balen

It does take practice. Mary needed to be awake, tuned in to God’s Presence in ordinary life. For many on this planet, everyday life is a harsh battle to survive. For others, daily chores and choices are not matters of life-and-death but are so repetitive they can be done without thinking. How does one stay attentive to grace in the moment – to annunciations – when the moments are so fraught? Or so predictable?

We might think that ignoring an angel or bright light or voice from heaven would be impossible, no matter how one lived their life. But maybe not. In her poem “In the World I Live In,” Mary Oliver says that “… only if there are angels in your head will you/ever, possibly, see one.”

Throughout her young life, Mary of Nazareth was listening, expecting God to be present. God had a long history of working in the lives of her people and in hers as well. So, when the message arrived, she was ready to hear it.

Sometimes, Presence breaking into life is spectacular. Perhaps not an angel, brilliant light, or vision (though it could be – it’s happened before). But inbreaking can be jolting: a dreaded medical diagnosis, the loss of job, or an unexpected opportunity, all life changing. Inbreaking can be the realization that a wonderful relationship is blossoming or that one is dying and beyond repair.

Photo: Mary van Balen

Whether annunciations come through the ordinary or spectacular, one must be awake to recognize them. Once perceived, they present a choice: to let them in or not. Mary had a choice. The Creator of all that is waited for her answer. She could have said “no.”

Besides being awake to God’s presence, Mary was open and empty, like a monk’s begging bowl. She wasn’t full of herself and her plans but had room to receive what was offered. She could have thought, “Joseph and I are going to be married. No thanks. I’m happy with how things are going.”

Mary was humble. She had plans, but was willing to consider that God had others. She listened. When she was puzzled about the when’s and how’s, she accepted that reality is sometimes beyond understanding.  

Mary had courage. She didn’t know what lay ahead if she embraced God’s call. But if she was needed, she’d give herself to something bigger.

We are all meant to be mothers of God…for God is always needing to be born.

Meister Eckhart

Mary had hope. Not knowing what her “yes” would bring, she trusted it would be good: not easy, neat, or predictable, but good because she knew God was good. She knew God’s track record in her life and the lives of her people. Even in their suffering, God was present.

Her birthing of Jesus introduced the world to God as it had never known God before. We, too, are called to birth Christ into the world.

When annunciations come, opening new ways to birth Love into the world, we will be better able to say “yes” if we’ve practiced. If we’ve been awake and listening. If we’ve worked to open our hearts and empty them to receive. We will be better able to do our part if we are humble and recognize that we can’t see the big picture, that there is something much bigger than what we can imagine. To trust God will not leave us stranded to face suffering and struggle alone.

 And to have hope. Because God is good. And God is coming. Has always been coming. And indeed, is already here.

©2020 Mary van Balen

Letting the Light In

Letting the Light In

close up of crack with light shining through itFull disclosure: I’ve tried to write this column for weeks. Thoughts and notes spill across my journal pages; drafts of documents sit on my laptop. Prayer and vigil candles are spent. Life feels heavy. Sometimes overwhelming. The state of our world and our country is revealing the dark, shadowy side beneath our comfortable façade. And cracks in that façade are everywhere.

Leonard Cohen’s lyric from Anthem comes to mind: “There is a crack, a crack in everything, that’s how the light gets in.” True enough. But cracks can also make things fall apart – as some must do – before they are put back together or something new is made. In the process, it’s often the cracks we see, not the light.

You may find that true today. The world struggles to find responses to climate change and the will to implement them. The the pandemic brings not only sickness and death, but economic crisis, causing millions to struggle to survive. It challenges the world’s “normal” which, really, hasn’t been working all that well.

Our country, fractured by political turmoil, division, and fumbled responses to COVID-19, must also recognize the racism that is staring in our collective face. The video of George Floyd’s murder by policemen was a tipping point, coming closely on the heels of other senseless murders of African Americans. Protests erupted across the U.S. and the world and continue today. They must. They make us look. They reveal cracks that have crazed our nation even before it was born.

“What can I do?” I ask myself. I don’t have answers; I have questions. It’s time for white people to look deeply at their own stories and those of their ancestors and recognize how they have benefited from systemic racism for generations. We can educate ourselves. Reading and discussing the book Waking Up White: And Finding Myself in the Story of Race by Debby Irving, is jarring as our group listens to the long history of racism and slavery in our country from the beginning, hearing how early it was codified into our laws.

Truth illuminates the cracks. It’s the light that gets in. And once it does, we have a choice. The line before Cohen’s famous one quoted above is this: “Ring the bells that still can ring. Forget your perfect offering.” Our efforts will not be perfect, but they must be made.

close up of stenciled words on sidewalk "Black Lives Matter"Words stenciled on sidewalk, "You Can Do Hard Things"

We all must do the hard work of hearing the truth and making changes in our lives and in the laws and practices of this country. On a walk in my neighborhood I noticed two messages painted on the sidewalk: “Black Lives Matter” and “You can do hard things.”

These unprecedented times demand we recognize the truth of both. There is much in our world and in our nation that requires doing hard things for the good of all.

This year, July 4 presents an opportunity to reflect on our country, to consider its history through an inclusive lens, and to work for its future. When I pondered the Roman Catholic Lectionary readings for this holiday, the one from Philippians spoke to my heart:

Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things…

It is hopeful. It reminded me to look for what is good in the world, in one another, in our dreams and values. To focus on justice and truth. To hold tight to them. To look for the light coming in through the cracks.

But that wasn’t all. The reading continued:

Keep on doing what you have learned and received and heard and seen in me.

What have we seen in Jesus? Love. He was all love. Love of God. Love of neighbor. He stood with the poor and marginalized. He challenged those who abused power and were greedy, concerned only with their own comfort and well-being. He told the Good Samaritan story: everyone is our neighbor; we must take care of one another. He never saw anyone as “other.” Everyone belonged. In the end, he was murdered by a world that couldn’t accept such radical, inclusive love.

This reading calls us to hope and also to act, like Jesus, keeping our hearts set on what is good and just. On Love. To use our hands and feet and minds and talents to bring more of it into this world. And, as the reading ends, Then the God of peace will be with you.

©2020 Mary van Balen

 

Lent: Letting Love Enter In

Lent: Letting Love Enter In

vigil candle burning with warm glowOn Ash Wednesday I took tentative steps into the Lenten season. I wasn’t sure what disciplines to embrace, but that morning I lit a candle and sat quietly in prayer before going through liturgical readings for the season. I attended a noon service and stood in line to receive ashes on my forehead, remembering that I was dust and someday, to dust would return.

After work I made a few calls checking on a friend who had undergone surgery for a broken hip, chatting with a daughter who was celebrating a birthday, and catching up with someone I hadn’t seen in a while.

Then again, a prayer candle burned as I read through the lectionary one more time. Lent is full of powerful readings.

They include passages that remind us the most important commandment is to love and care for others, especially the least among us. And when we do, Jesus tells us, we are caring for him. Isaiah insists that the sacrifices God wants aren’t the drooping of ash-covered heads or the rending of garments.

That’s not the drama the Holy One desires. No, the desired actions are more along the lines of freeing the oppressed, sharing food, taking care of the marginalized, being civil in speech, and working for justice – all facets of the Love commandment.

There’s the Samaritan woman who’s the first to recognize Jesus as the Messiah. After accepting the truth about her own life and also the love offered to her by Jesus, she hurries back to town, telling everyone that she has met the Messiah, right over there at the community well.

Instructing the people to repent of their wrongdoing, Nineveh’s king showed humility and sincerity that changed God’s mind about destroying the city. Queen Esther beseeches God for help in foiling the enemy’s plan and turning her husband’s heart in order to save her people.

These are just a smattering. But in the midst of the more grand and familiar passages sits a small one from Isaiah, just two verses. They grab my heart. Maybe it’s the simple comparison of the life-bringing fall of rain and snow onto the earth to the transforming entrance of God’s word into the universe:

Just as from the heavens / the rain and snow come down / And do not return there / till they have watered the earth, / making it fertile and fruitful, / Giving seed to the one who sows / and bread to the one who eats, / So shall my word be / that goes forth from my mouth; / It shall not return to me void, / but shall do my will, / achieving the end for which I sent it.

 I’m not sure how that works, but it is hopeful in a time when hope is difficult to find.

This passage reminds me of short poem, Indwelling, by Thomas E Brown, an 19th century scholar, teacher, poet, and theologian born on the Isle of Man.

close up of shell on purple cloth

PHOTO: Mary van Balen

 

If thou could’st empty all thyself of self,

Like to a shell dishabited,

Then might He find thee on the ocean shelf,

And say, “This is not dead,”

And fill thee with Himself instead.

 

But thou are all replete with very thou

And hast such shrewd activity,

That when He comes He says, “This is enow

Unto itself – ’twere better let it be,

It is so small and full, there is no room for me.”

… … … 

The connection between the two? Indwelling suggests to me why God’s word does not return without doing what it was sent to do. It is a living Word that dwells within each of us. As Brown writes, the more we empty ourselves of false selves, of cluttering activity, the more Divine Love can fill us and do its work.

We participate in the Word fulfilling mission – as Jesus prays at the Last Supper – to bring all together in love, united with the One who sent him.

Whatever disciplines fill Lent, may they be ones that allow more Love to enter in.

© 2020 Mary van Balen

Wisdom of the Good Pope John XXIII

Wisdom of the Good Pope John XXIII

PHOTO: Mary van Balen

Friday, October 11, is the 57th anniversary of the opening session of Vatican II. It is also the fifth time the Catholic church celebrates the feast of Saint John XXIII.

Almost 12 when the Council began on October 11, 1962 and a student in a Catholic school, I knew something important was happening. This was partly because the teachers talked about it: the first council called in nearly 100 years. The pope said it was time to “Throw open the windows of the church and let the fresh air of the Spirit blow through.” No one knew what it would look like, but we knew change was coming.

But, more than the talk and the tangible changes, it was the man himself who stirred my heart and imagination from the start. The rotund Angelo Giuseppe Roncalli, whose parents were peasant farmers, greeted the world with a smile when he emerged on the balcony and said his name was John. He looked happy, and approachable, like a grandpa. A little girl when he was elected, I liked him. I liked to see pictures of the pope who laughed and seemed so full of life.

Much is written, and rightly so, about the accomplishments of his short papacy and profound effects of the council he called. His ability to see good in the contemporary world moved the Catholic church beyond its deep distrust of modernity. His humility, hope, positive view of the human person, and the recognition of the universal call to holiness speak to me as I ponder his life today.

Here are a few quotes that I’d like to share.

“Prayer is the raising of the mind to God. We must always remember this. The actual words matter less.” There are times when we can be still, recite favorite prayers, pray with our communities at Mass, other liturgical celebrations, or simply around the table. But there are also times when we can’t. When our work or families or situations demand our attention. When we are emotionally worn out or just trying to survive. But we can for a moment, “raise our minds to God.” No words needed.

In his spiritual diary, Journal of a Soul, St. John XXIII wrote: “I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life.… If St. Aloysius had been as I am, he would have become holy in a different way.”

And there are as many ways to become holy as there are people. Vatican II reflected this wisdom in affirming the universal call to holiness. We each have a spark of the Divine dwelling within. God has placed the Spirit in our hearts and depends on us to give it away in the work of transforming the world, in Christ’s work of bringing the kingdom. We won’t be St. Aloysius or John the XXIII or any other saint you can name. But like them, we can be faithful to the unique expression of Divinity that we are made to be.

“Now more than ever, certainly more than in past centuries, our intention is to serve people as such and not only Catholics; to defend above all and everywhere the rights of the human person and not only those of the Catholic Church; it is not the Gospel that changes; it is we who begin to understand it better….The moment has arrived when we must recognize the signs of the times, seize the opportunity, and look far abroad.”

These words are as true now as they were when spoken from his deathbed on June 3, 1963. We are called to defend the rights of all human beings, people of any faith or none; people everywhere, including on our southern border and in places of poverty, war, violence, and natural disasters. And we are always beginning to understand the Gospel better. It’s part of the evolution of spirituality.

As we remember Pope John XXIII and the Council he convened, let us heed his call to recognize the signs of the times, seize the opportunity, and find hope and courage to look far abroad.

© 2019 Mary van Balen

 

Deeds Come First

Deeds Come First

Peter Claver, a 16th century Spaniard, was canonized by the Roman Catholic church as a saint in 1888, but he is not well-known. He was born in 1581 and entered the Jesuits there in 1601. In 1610 he went to the missions in America, landing in Cartagena, a port city in what is now Columbia, that was a major stop for slave ships. He was ordained in 1616 and spent his life serving the 10,000 enslaved Africans who arrived every year.

Claver considered himself a slave to the slaves and began ministering to them from the time the ships docked. He made his way into the hold, encountering people who had survived the most horrid conditions imaginable. (About one-third of them didn’t.)

The image I have of Peter Claver is one of a man moving among the people, providing food and water, medicine and care as he treated their physical wounds. “Deeds come first, then the words,” is a quote attributed to him. His life bears that out. It was attention to basic human needs that came first. Only later, using translators and sometimes pictures, would he try to communicate with the Africans some ideas of Christianity and God’s love for them.

Through his deeds and words, Claver treated people with respect, honoring the dignity due every human being. No exceptions. That’s the lesson of his life that stays with me today.

While 400 years have passed since the first slave ship arrived on our shores, the repercussions of slavery remain. Racism is deeply embedded in our country and continues to deny this most basic right to our African American sisters and brothers, challenging us to respond.

Dehumanizing people, marginalizing them is all too easy. The list of “reasons” is long: People look “different,” speak another language, embrace a faith different from our own. Fear of difference, threats to one’s way of life, ignorance—These are on the list, too.

Painting by Laurie VanBalen, Project Director and Producer of Columbus Crossing Borders Project

As I thought of Peter Claver’s instinctive action to first alleviate human suffering, the plight of refugees at our Southern border came to mind. They come mostly from Central and South America, fleeing unspeakable violence, poverty, and fear for their lives. How are they met?

I spoke with Sister Barbara Kane, a member of the Dominican Sisters of Peace in Columbus, Ohio. She and others in her community have traveled to El Paso to serve as they could.

She spoke of refugees’ long waits in enclosed areas (some liken them to cages) until they have their Credible Fear Hearing (when the refugee states what has driven them to seek asylum.)

“The enclosures have concrete floors, are kept at 60 degrees, and are so small people are packed together, unable to lie down to sleep,” Sr. Barbara said. People receive little food. Yet, despite the great needs, no one is allowed inside to help.

After the Credible Fear Hearing, people are sent back to Mexican cities to wait again until their sponsors can be reached, and background checks run. The cities are not equipped to house so many refugees whose stay can last for weeks or months.

Once sponsors are contacted and cleared, the asylum seekers come back to the U.S and are placed in hospitality houses. The Annunciation House is where Sr. Barbara served.

“That’s where volunteers finally meet the refugees and offer help. We provide a hot shower, clean clothes, food, and a bed to sleep in,” Sr. Barbara said. Eventually, volunteers drive the refugees to the airport or bus terminals as they begin the journey to their sponsors. With fewer people making it through to this point, volunteers may have time to listen to the refugees’ stories.

“I came away convinced that the vast majority of these parents just want their children to be safe and secure and to have a future,” Sr. Barbara added. “They’re not gaming the system. They’re not bad people. They’re good, loving parents.”

If you, like me, are unable to go to the border to help in person, there are a variety of ways to support those who do. A quick Google search will provide many options. Sr. Barbara offers these suggestions for donations:

  • Donate directly to the Annunciation House at their website: annunciationhouse.org/contact, or send a check to 1003 E. San Antonio Ave., El Paso TX 79901-2620.
  • The Diocese of El Paso ministry, Diocesan Migrants and Refugee Services, Inc. accepts online donation: dmrs-ep.org; or mail a check to DMRS, 2400 Yandell Dr. El Paso TX, 79903.

© 2019 Mary van Balen

The Challenge and Grace of Embracing Truth

The Challenge and Grace of Embracing Truth

We are often afraid of the truth. Rather than experiencing it as a way to experiencing a deeper reality, we see it as something that up ends our world, threatens our sense of security, and even our sense of self. We have found a comfortable place to “fit in,” and we don’t want anyone or anything to disturb it. It’s how we make sense of the world.

Jesus brought the challenge of truth with him and he certainly disturbed the religious status quo of his time. Many religious leaders and officials didn’t see how they would fit in to his world view. They had narrowed their vision to see the world through their lenses of laws and rituals and understanding of history that made sense to them and that assured their place in it. Jesus and his truth were a threat and, as we observe on Good Friday, he was murdered for it.

photo of Pierre Teilhard de Chardin

Pierre Teilhard de Chardin

April 10 was the anniversary of Pierre Teilhard de Chardin, (1846-1955), Jesuit priest, scientist (geologist and paleontologist), theologian, and mystic whose work informed his spirituality. Much of what he wrote and spoke about was unacceptable to some who had the authority to deny his ability to publish, teach, or lecture.

Despite the censure of his work, he remained faithful to his vows of obedience and to the church, as painful and disheartening as it was. After his death, his work was published and has informed much current theology and spirituality. If you are familiar with the work of Richard Rohr, to mention only one, you will have been introduced in some way to Teilhard’s theology of evolution on both a physical and spiritual level and the incarnation of God in all matter.

I have always believed that sincere seekers of truth, whatever their field of study, spiritual path, or human experience, will come eventually to the same place: The Holy One who is Truth.

In The Gallery of Paleontology and Comparative Anatomy, part The National Museum of Natural History Paris, France
PHOTO: Mary van Balen

One night, when my middle daughter was five, I went upstairs to check on her and found her wide awake.

“Mom,” she said, “I don’t know what to do. I love God, but I love science, too. Some people say that people and dinosaurs lived at the same time. That the Bible talks about everything being created at once. But dinosaurs and people didn’t live together. Paleontologists know that.”

She sighed “I don’t know which to choose, God or science.”

“The good news is you don’t have to choose,” I said. The Bible isn’t a science book. The writers of the Bible were telling stories and sharing history that pointed to the truth as they knew it about God. They were truth seekers.

Scientists are looking for truth, too. Sometimes they have to change what they thought because a new discovery proves it wrong. But they keep observing and experimenting.

All truth leads to God. So, you don’t have to worry. The Bible. Science. Truth. Eventually, they take you to the same place.”

She smiled. “I’m glad,” she said, then rolled over and went to sleep.

First photo of a black hole
Credit: Event Horizon Telescope Collaboration

Seeking truth and accepting it when it isn’t what’s expected takes openness and humility as well as courage. History is full of examples. In our own time, new discoveries and understandings in many fields challenge the status quo. What do we know of race, of the cosmos, of human psychology, of the effect of human activity on our planet? Truth is always drawing us forward into new territory.

“Conventional truth” confronted Jesus as he entered Jerusalem. It made sense to his palm-waving, excited followers, caught up in signs and wonders. Of course, he would be King. It made sense to them, but not to Jesus.

Jesus refused to deny the truth of who he was. He had a message for all people, for all creation that transcended religion, politics and power. His work was to proclaim the radical love of God for all and in all.

That truth was hard for his followers to accept. It certainly turned their world upside down. For some it was too much to accept.

The same is true for us. Jesus’s message and our slowly evolving way of experiencing it is a challenge. It requires us to both let go and to accept. We can never understand God. But we can believe that always, God is drawing all things closer to the Divine Self until one day, we will understand that, mysterious as it is, we are one.

© 2019 Mary van Balen

Join Us for a Retreat: Journeys of Compassion

Join Us for a Retreat: Journeys of Compassion

By Richard Duarte Brown

In these times when divisiveness and fear of the “other” is on the rise, nurturing our sense of compassion is increasingly important. It isn’t easy, though. Blame. Anger. Shutting people out. These responses may rise more quickly than a compassionate one.

Join me and international retreat presenter, Rick Hatem, for a retreat, Journeys of  Compassion: A Response to Life’s Challenges and Opportunities, on Friday, June 29 from 7-9pm and Saturday, June 30, from 9am-4pm at the Martin de Porres Center, 2330 Airport Drive, Columbus, OH 43219.

Saturday’s retreat will complement the Friday evening reflections, but both sessions are complete in themselves.

  • Friday – Begins with quiet prayer and then using art and story, Rick and Mary will invite you to reflect on the “others” in our lives and in the world and how we can open our hearts to meet them.
  • Saturday – In addition to presentations and discussion, will include time for individual reflection and small-group sharing. There will also be an opportunity to hear about each other’s experience in the larger group. Optional: half-hour quiet prayer after lunch before the afternoon session.To register contact Rick: rickhatem@gmail.com Mary: maryvanbalen@gmail.com Pre-payment by check or credit card – All types of payment accepted at the retreat – Some scholarships available

 

Rick Hatem

Rick Hatem moved to Jerusalem in 1986 to work for peace with Palestinians and Israelis, engaging in dialogue with Jews, Muslims & Christians. His long involvement with l’Arche* began when he heard its founder, Jean Vanier, speak in Bethlehem in 1987. Rick joined the Bethlehem community, and when it closed in 1991, he returned to the U.S. and continued working with l’Arche in New York, Canada, and as a regional leader in the U.S., as well as by serving as a member of la Ferme Spirituality Center for three years in Trosly, France. Rick has worked as a spiritual director with the Henri Nouwen Society, the Spirituality Network, and other groups. He has led retreats in North America and Europe.

 

Mary van BalenMary van Balen is the author of four books, numerous articles, and has written the column “Grace in the Moment” for over 31 years. She holds an MA in Theology and was a resident scholar at the Collegeville Institute for Ecumenical & Cultural Research. Mary conducts retreats on topics including journaling and spirituality. She is a spiritual director, having completed the Spiritual Guidance Program at the Shalem Institute. Also an educator, Mary has worked as a classroom teacher, an enrichment consultant, and an adjunct instructor of theology. She has worked with abused women and single mothers in a federally funded poverty program for family literacy.

* L’Arche is French for “the ark.” In 1964 a Canadian, Jean Vanier, began a home called l’Arche in northern France. He welcomed two men with developmental disabilities to create home with him in the spirit of the beatitudes. Since then l’Arche has grown into an international federation of 150 communities in 40 countries. L’Arche continues to create community with men and women with developmental disabilities and those who live and work with them. L’Arche is ecumenical, shaped and guided by the major Christian denominations. Internationally l’Arche is multi-faith. There are 18 l’Arche communities in the U.S. including one in Cleveland, Ohio. The last 10 years of Henri Nouwen’s life were in l’Arche near Toronto.