Maybe it’s because I just had a conversation with my sister about the Roman Catholic church’s secrecy around its position paper on transsexuality. (Even enlisting the help of members of the hierarchy, I could not access the Vatican’s position document on transsexuality issued “sub secretum” in 2000 and later sent to presidents of bishops’ conferences.)
Maybe it’s because I have written and talked to political representatives about passing laws to provide job and housing protection for transsexuals to no avail.
Maybe it’s because I have a transsexual daughter.
Photo by Memebers of TransEpiscopal.
Maybe it’s because I have admired the Episcopalian’s willingness to discuss difficult moral issues openly and to include in the conversation everyone from the Presiding Bishop Katharine Jefferts Schori to the person in the pew. (Saint Benedict would be proud. See Rule of Saint Benedict, Chapter 3
Maybe it’s because, like so many others, I grow tired of waiting.
Maybe it’s all of the above. No matter. I am heartened by the Episcopalian decision to officially welcome and include transgender people in the ranks of clergy as well as adding transgender people to the non-discrimination canons. I agree with Rev. Susan Russell who said in her column, Episcopal Church Makes Landmark Decision for Transgender Inclusion, July 9, 2012 was a good day to be an Episcopalian.
A good day to be someone who trusts that the Spirit is dynamically present in the people of God, and that includes me and you and the two ladies down the street, and the young child who is afraid to say anything about how she is feeling about the wrongness of her body. A good day to be someone who trusts that the Spirit has something to say to the rest of us through the experience of their lives.
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